A great start to the
Year of the Pig. Right on the 171st birth anniversary of
Sri Ramakrishna.
Suzanne White, High Priestess of Chinese and Western astrologies, has detailed predictions for the Year of the
Red Fire Pig. Other
news indicates that:
Sunday marks the start of the Chinese New Year and it's a lucky one for those starting out in life. But the rest of us are in for a rough ride. Expect epidemics, disasters and violence in much of the world. "The Year of the Pig will not be very peaceful," said Hong Kong feng shui master Raymond Lo.
The good news is that this will be a
Golden Year of the Pig, which comes once in 60 years while there are others who say: Make that
600 years! Let's see. The future can't come our way too soon.
Coming to Sri Ramakrishna, what a
phenomenon of an
Incarnation. It was my luck and His Grace that I bought the
Gospel on
Pi day in 1992. Ah, what joy one felt going through, say, His
Visit to Vidyasagar.
As
blogged the same day last year, Suzanne White has nothing but praise for the
Aquarian Monkey:
A person of exceptional breadth and depth arises from the union of Aquarius and Monkey. The natural detachment of Aquarius assists the Monkey in forging his destiny without cumbersome sentiment or extraneous emotion. Monkey gives the visionary Aquarian a sound sense of fact and helps him to deal with the present. The combination is harmonious and promising.
…
Some other interesting
quotes about Him:
- Sri Ramakrishna cut the hinges of the heavens and released the fountains of divine bliss. ~Joseph Campbell
- You have to experience duality for a long time until you see it's not there. In this respect I am Hindu. Ramakrishna has the solution. ~Thomas Merton
Ramakrishna makes an intriguing connection between a
Paramahamsa and a Sai. On page 513 of the Gospel, we read:
According to the Sakti cult the siddha is called a koul, and according to the Vedanta, a paramahamsa. The Bauls call him a sai. They say, "No one is greater than a sai." The sai is a man of supreme perfection. He doesn't see any differentiation in the world. He wears a necklace, one half made of cow bones and the other of the sacred tulsi-plant. He calls the Ultimate Truth "Alekh", the "Incomprehensible One". The Vedas call it "Brahman". About the jivas the Bauls say, "They come from Alekh and they go unto Alekh." That is to say, the individual soul has come from the Unmanifest and goes back to the Unmanifest. The Bauls will ask you, "Do you know about the wind?" The "wind" means the great current that one feels in the subtle nerves, Ida, Pingala, and Sushumna, when the Kundalini is awakened. They will ask you further, "In which station are you dwelling?" According to them there are six "stations", corresponding to the six psychic centres of Yoga. If they say that a man dwells in the "fifth station", it means that his mind has climbed to the fifth centre, known as the Visuddha chakra. (To M.) At that time he sees the Formless.
The best part is that Ramakrishna has indicated that He would be incarnated again as a Baul singer. Call it coincidence,
Osho talked of the Bauls in yesterday's
Speaking Tree:
Between Sex and Samadhi, The Bridge is LoveThe Bauls are called Bauls because they are mad people. The word 'Baul' comes from the Sanskrit root vatul. It means: mad, affected by wind. The Baul belongs to no religion. He is neither Hindu nor Mohammedan nor Christian nor Buddhist. He is a simple human being. His rebellion is total. He does not belong to anybody; he only belongs to himself. He lives in a no man's land: no country is his, no religion is his, no scripture is his.
A Baul is a man always on the road. He has no house, no abode. Existence is his only abode, and the whole sky is his shelter. He possesses nothing except a poor man's quilt, a small, handmade one-stringed instrument called ektara, and a small kettledrum. He plays with one hand on the instrument and he goes on beating the drum with the other and he dances.
Dance is his religion; singing is his worship. He does not even use the word 'God'. The Baul word for God is Adhar Manush, the essential man. He worships man. He says, inside you and me, there is an essential being. That essential being is all. To find that Adhar Manush is the whole search.
The Baul wanders singing songs. He has nothing to preach; his whole preaching is his poetry. And his poetry is also not ordinary poetry, he sings because his heart is singing. Poetry follows him like a shadow, hence it is tremendously beautiful. He's not calculating it, he's not making it. He lives his poetry. That's his passion and his very life.
His dance is almost insane. He has never been trained to dance. He dances like a madman, like a whirlwind. And he lives spontaneously, because the Baul says, "If you want to reach to the Adhar Manush, then the way goes through Sahaja Manush, the spontaneous man".
Spontaneity is the only way to reach to the essence... so he cries when he feels like crying. You can find him standing in a village street crying, for nothing. If you ask, "Why are you crying?" he will laugh. He will say, "There is no 'why'. I felt like crying, so I cried". If he feels like laughing, he laughs; if he feels like singing, he sings — but everything has to come out of deep feeling. He's not mind-oriented, not in any way controlled and disciplined. So you cannot find two Bauls that are similar; they are individuals. Their rebellion leads them to become authentic individuals.
He leaves the world to itself. He does not interfere, he does not meddle with it. He starts changing himself. His revolution is absolutely inner.
A Baul is ready to die any moment because he has lived life as deeply as it was possible to live. He has no complaint, he has no grudge against life, and he has nothing to wait for. So if death comes, he is ready to live death also. He embraces death.
A Baul dies dancing, a Baul dies singing, a Baul dies playing his ektara and his duggi. He knows how to live and how to die. He knows how to transform sex into samadhi; he knows the secret.
And what is the secret of transforming life into eternal life, time into eternity? The secret is love. Between sex and samadhi, the bridge is love. Through love, the Bauls say, one reaches the eternal home.
So that is the only provision for the path: love. Love is their worship, love is their prayer, love is their meditation. The path of the Baul is the path of love.